|Trinity Fraud in King James
Joseph Francis Alward
October 12, 1997
The trinity of God is defined by the Catholic Church as the
belief that in God there are three persons who subsist in
one nature. However, the idea of the trinity was not one
the Bible writers had; instead, it originated in the 4th and
5th centuries AD and is not explicitly and formally a
biblical belief. Except for one extremely suspect New
Testament verse, there is no unambiguous reference to
the trinity in the entire New Testament, nor are there any
strong suggestions or foreshadowings of the trinity of
persons in the Old Testament.
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|Trinity Was Not in John's
First Epistle in 200 AD
The earliest New
Testament manuscripts made no mention of a trinity. Here's Bishop Clement
of Alexandria  in 200 AD quoting from the First Epistle of St.
John: "Because there
are three who testify, the spirit, and the water, and the blood: and these
three are one." Three things
are mentioned above, but there's no mention of a three-in-one god,
the "trinity". Nor is any trinity, or anything like it, discussed in any
of the New Testament manuscripts before about 600 CE, including the Latin
and Greek translations. As will be seen, an addition was made to John's verse
A Trinity Finally Appeared After
After two centuries of extensive disputes about trinity doctrine, somebody apparently decided to remove the first comma after "testify" in the verses above and replace it with the words, "in heaven: Father, Word and Holy Spirit; and these three are one; and there are three who testify on earth:" This late addition appeared only in two Latin translations of the Bible, the Old Latin, and Vulgate bible. It is not our job here to explain who did this, or why they did it, but to show evidence that it happened.
The words italics in the added verse below (and shown above) represent what is called the "Comma", (a short addition, or clause) or, the "Johannine Comma":
"Because there are three who testify in heaven: Father, Word and Holy Spirit; and these three are one; and there are three who testify on earth: the Spirit and the water and the blood; and these three are one." (1 John 5:7-8 KJV).
There are three main reasons for believing that
the trinity verse is a late addition; we discuss these reasons
Virtually No Biblical
As support for a doctrine as important as the Trinitarian, one would expect ample discussion in the New Testament. But, nowhere else in 1 John is the Holy Spirit or the Word mentioned. Nowhere in the entire New Testament is there mentioned a single entity composed of the Father, the Word, and the Holy Spirit. In the much-disputed Matthew passage urging his followers to "go ye therefore and teach all nations, baptizing them in the name of the Father, and of the Son, and of the Holy Ghost" (Matthew 28:19), the three divine entities are mentioned as individual entities, but not even in this disputed passage does it say they are "one". (Evidence that Matthew 28:19 is a fraud is given in the essay Did Jesus Reach Out to the Gentiles?)
Greeks Didn't Believe It
During the twelve hundred years between Bishop Clement's
first mention of John's gospel in about 200 AD, until about 1500 AD, there
appeared five thousand Greek manuscripts of the New Testament, but
only eight contain the comma, and these eight appeared only after
1400 AD, thirteen hundred years after the Bible writers had finished their
The Church Doubted It -- But Kept Quiet
"The famous passage of the Three Witnesses is found in none of the ancient manuscripts. [Other] facts... militate against the canonicity of the Three Witnesses. However, the Catholic theologian must take into account more than textual criticism." (Catholic Encyclopedia, viii, 436, published under the Imprimatur of Archbishop Farley; New York, Robert Appleton Co., 1907-1909.)
For there are three that testify: [i] the Spirit and the water and the blood; and the three are in agreement.(1 John 5:7-8 NASB), see footnote [i] below.) For there are three that testify: [ii] the Spirit, the water and the blood; and the three are in agreement. (1 John 5:7-8 NIV, see footnote [ii] below.) And the Spirit is the witness, because the Spirit is the truth. There are three witnesses, the Spirit, the water, and the blood; and these three agree. (1 John 5:7-8 RSV)
[i] A few late manuscripts add ... "in heaven,
the Father, the Word, and the Holy Spirit, and these three are one. And there
are three that testify on earth, the Spirit".
[ii] Late manuscripts of the Vulgate: "in heaven:
the Father, the Word and the Holy Spirit, and these three are one. And there
are three that testify on earth:" (not found in any Greek manuscript
before the sixteenth
On January 13, 1897, the Sacred Congregation of the Inquisition in Rome issued a declaration (confirmed by Pope Leo XIII on January 15) that one could not safely deny or call into doubt the authenticity of the Comma. But long before this in 1611, for reasons which we will not discuss here, the editors of the King James Version of the Bible chose one of the very few, and very late, Greek translations containing the false verse. Thus, we have today the complete--and fraudulent--trinity verse as repeated in the King James Bible: "For there are three that bear record in heaven, the Father, the Word, and the Holy Ghost: and these three are one. And there are three that bear witness in earth, the Spirit, and the water, and the blood: and these three agree in one." (1 John 5:7-8 KJV)
If it is true that the trinity verse is fraudulent, then the King James Bible is partially in error. The author has derived much of this information from the works of others. [3,4]
A couple of readers
dispute the author contention that
there is no verse which unmistakably says that the three divine entities
are one; this is discussed in the appendix.
 Clement Alexandria, Fragment from
Cassiodorous, Ch. 3; ANF iii, 576. Ante-Nicene Fathers is a collection
of the extant writings of all the founders of Christianity down to the council
of Nicaea, of Nice, in 325 AD.
Ante-Nicene literature was that written prior to
the Council of Nicaea, which was called by Constantine in 325 to settle disputed
religious doctrines. The first of these works were written by the Apostolic
Fathers of the 1st and early 2nd centuries.
In the 2nd century another group of writers, the
apologists, defended Christianity against its persecutors and against other
religious beliefs. Among the apologists were St. Justin Martyr, St. Irenaeus,
St. Clement of Alexandria, and others. (Ref: "Compton's Living
The verses below are often offered as evidence that the Bible writers were aware of the trinity:
The Revelation verse above is three references to three separate entities: the seven spirits of the seven churches, God, and Jesus Christ. There is no evidence that John means for us to believe that he thinks these entities represent three manifestations of the same god.
"The grace of the Lord Jesus Christ, and the love of God, and the communion of the Holy Ghost, be with you all." (2 Corinthians 13:14)
There are several verses identifying God with the
"Cast me not away from thy presence; and take not thy holy spirit from me. (Psalms 51:11).....But they rebelled, and vexed his holy Spirit: therefore he was turned to be their enemy, and he fought against them. (Isaiah 63:10)....Then he remembered the days of old, Moses, and his people, saying,Where is he that brought them up out of the sea with the shepherd of his flock? where is he that put his holy Spirit within him? (Isaiah 63:11)....If ye then, being evil, know how to give good gifts unto your children: how much more shall your heavenly Father give the Holy Spirit to them that ask him? (Luke 11:13)....In whom ye also trusted, after that ye heard the word of truth, the gospel of your salvation: in whom also after that ye believed, ye were sealed with that holy Spirit of promise (Ephesians 1:13)...And grieve not the holy Spirit of God, whereby ye are sealed unto the day of redemption. (Ephesans 4:30) ...He therefore that despiseth, despiseth not man, but God, who hath also given unto us his holy Spirit." (1 Thessalonians 4:8)
These references to the Holy Spirit do not suggest
that this is one of the three gods of the trinity; the repeated use of the
phrase "his holy Spirit" suggest that the writer is talking about an attribute
of God, not a separate manifestation of God. Other verses above speak of
giving the Holy Spirit to someone (not something you'd do with a God).
Innumerable verses show that Jesus was one with God, but that falls one short of proclaiming a trinity of gods.